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August 21, 2016

Twenty-first Sunday in Ordinary Time, Year C – August 21, 2016

Though today’s Gospel (Luke 13:22-30) may well be a loose collection of Jesus’ sayings – uttered in several different contexts but brought together here under the general heading “Who will be saved?” – the overall tone of Jesus’ meaning is clear: the Good News is offered “whole and entire” and must be accepted in the same way.

Jesus’ words follow the parables of the Kingdom (Luke 13:18-21), stressing that great effort is required for entrance into the Kingdom (13:24) and that there is an urgency to accept the present opportunity to enter, because the narrow door will not remain open indefinitely (13:25).

Behind these sayings is the rejection of Jesus and his message by his Jewish contemporaries (13:26), whose places at table in the Kingdom will be taken by Gentiles from the four corners of the world (13:29). Those called last (the Gentiles) will precede those to whom the invitation to enter was first extended (the Jews).

Lord, who will be saved?

The real question posed to Jesus is: “Will only a few be saved?” Jesus answers by saying that the initiation is open but the way into the Kingdom is narrow and demands a more than casual interest. The “door of opportunity” will not remain forever open. God’s purpose moves toward the eschaton, and when the door is closed – it is closed.

This door will certainly not be reopened for persons who only claim is that Jesus once visited their towns and villages or preached in their streets or that they once saw Jesus and a crowd or encountered members of his family. Such appeals are not only futile but also self-incriminating because their opportunities carried obligations.

Added to the pain of sitting before a closed door will be the sight of large numbers who are admitted, not only the expected ones among Israel’s ancient faithful but also the unexpected Gentiles who heard and believed. It provides Israel and each of us the opportunity to assess where we stand in relation to the Kingdom of God.

What does it mean to be saved?

To be saved as Christians, we must acknowledge Jesus now as our Master. From today’s Gospel we learn that Jesus may not recognize everyone who bears the name “Christian,” but he will recognize immediately all those whose lives bear the stamp of “Christian.” Each of us must rethink whatever notions we have of the Kingdom of God, and of who will be saved. Those we think least likely to enter may be the first to do so, and vice-versa.

Salvation is a life-long journey, along which we are found and chosen by God. On the journey we become friends with God and with one another, and enter more deeply into the holy mystery of the divine. Furthermore, the whole transformative journey is made in love.

Salvation through Jesus Christ

The difficulties that sometimes accompany our efforts of evangelization revolve around the problem of the salvation of those who do not visibly belong to the Church. In his brilliant encyclical letter Redemptoris Missio, Pope John Paul II wrote that the gift of salvation cannot be limited “to those who explicitly believe in Christ and have entered the Church. Since salvation is offered to all, it must be made concretely available to all.” And, in admitting that it is concretely impossible for many people to have access to the Gospel message, the Pope stated (#10): “Many people do not have the opportunity to come to know or accept the Gospel revelation or to enter the Church. The social and cultural conditions in which they live do not permit this, and frequently they have been brought up in other religious traditions.”

We must never justify the relativistic position of many today who maintain that a way of salvation can be found in any religion, even independently of faith in Christ the Redeemer, and that interreligious dialogue must be based on this ambiguous idea. That solution to the problem of the salvation of those who do not profess the Christian creed is not in conformity with the Gospel. Rather, we must maintain that the way of salvation always passes through Christ, and therefore the Church and her missionaries have the task of making him known and loved in every time, place, and culture. Apart from Christ “there is no salvation.”

As Peter proclaimed before the Sanhedrin at the very start of the apostolic preaching: “There is no other name in the whole world given to men by which we are to be saved” (Acts 4:12).

Are you saved?

Has anyone ever asked you if you have been saved? Several years ago, I was walking in downtown Toronto to an evening event, dressed in my clerical suit and engrossed in thought when a small group of street people met me and struck up a conversation. “Hey, Reverend, have you been saved?” It was the last thing I needed to hear that evening! I told them that I wasn’t able to answer their question. My mind was on the talk I was to deliver later that evening to Catholic business leaders at a dinner function. One of them replied: “You Catholics aren’t saved, and you don’t know what it means!”

That whole encounter got me thinking. Such questions about being saved are never put to me in theological faculties or Church meetings. I am often asked if I have been saved at downtown street corners, or at the entrance to a large shopping mall in downtown Toronto. I am tempted to say to myself: “Are they not simply poorly educated, unsophisticated street folks, or fundamentalists who rudely break into my quiet space with their impertinent questions?”

But their question is one that must be dealt with, especially for us Catholics who aren’t often versed in the biblical language of salvation and who are not used to providing an answer to such an essential question. The next time we are asked if we have been saved, we might do well to ponder the idea a bit, and we may be pleasantly surprised at the results of our reflections.

The architect of the Christian faith

In today’s second reading from the letter to the Hebrews (12:5-7, 11-13), Christian life is to be inspired not only by the Old Testament men and women of faith (12:1), but above all by Jesus. As the architect of Christian faith, he himself had to endure the cross before receiving the glory of his triumph (12:2). Reflection on his sufferings should give us courage to continue the struggle, if necessary even to the shedding of blood (12:3-4). Christians should regard their own sufferings as the affectionate correction of the Lord, who loves them as a father loves his children.

Praying for the salvation of others

On August 27, the Church remembers St. Monica, mother of St. Augustine. If anyone ever prayed for the salvation of a loved one, it was Monica. I have met many parents who confided in me their concerns and worries for their children. I speak of Monica to each of them, reminding them that she is a great intercessor for parents and children in distress. Undoubtedly, Monica often asked herself the question: “When and how will my son be saved?” as she waited with great patience and perseverance for the conversion of her son Augustine.

Monica had many reasons to worry about her son. At 18, Augustine already had a mistress and a child. Then he joined the religious cult of the Manichees. Preaching to Augustine didn’t work and disowning him only drove him away. When she asked a bishop to intervene, he gave her a different answer than she expected: “Let him be. Simply pray for him.” So she prayed – even when God seemed to ignore her. Augustine sailed for Rome though she had begged God to stop him. But God knew her real prayer – and in Rome Augustine learned enough to reject the Manichees, though still was not yet a Christian.

Patience, fidelity, and hope

Monica is a shining example of several important characteristics. Firstly, patience – first with her husband and then with her son, who exhibited rather “dysfunctional” behaviour as we would say in today’s terms! It was only in the last year of her life that Augustine converted to Christianity. Monica was also a model of fidelity – she trusted in Providence despite much obscurity and ambiguity. She exuded hope – in a moving conversation in Ostia with her son before she died, they both gazed out over the sea and reflected on the real questions of life and death. Listen to Augustine’s words from his Confessions about his mother’s persevering faith:


The day was now approaching when my mother Monica would depart from this life; you knew that day, Lord, though we did not… My mother said: “Son, as far as I am concerned, nothing in this life now gives me any pleasure. I do not know why I am still here, since I have no further hopes in this world. I did have one reason for wanting to live a little longer: to see you become a Catholic Christian before I died. God has lavished his gifts on me in respect, for I know that you have even renounced earthly happiness to be his servant.”

Monica’s prayers and her quiet, consistent, loving witness bore fruit for the whole Church: Augustine was baptized in 387 and became bishop of Hippo in North Africa less than ten years later. It was only in the last year of her life that Augustine converted to Christianity. It had taken 33 years but God answered her prayers in a way she never expected – her son Augustine would become a saint and a doctor of the Church.

As we remember and celebrate the life of this holy mother, let us give thanks for the ordinary faith of our parents and friends, who have been our own models of great faith, fidelity, patience, and hope. Such people help us to desire and taste salvation here and now